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South Side Irish Parade

The Chicago South Side Irish Parade has a great history, and as of last year was one of the largest neighbourhood parades outside of Ireland. Started in 1979 by George Hendry and Pat Coakley, it grew from 17 children marching around the block to an event hosting over 15,000 marchers and 250,000 spectators each year.

In fact it got so big it moved away from having that local feel, and in 2009 the numbers made it difficult to control. This year it’s re-inventing itself and the organising committee have decided to steer it back towards it’s original community roots.

The celebrations are being renamed as the South Side Irish Parade Family Fest, and will take place on Saturday, March 13. The parade itself won’t be on the schedule, but there are a whole range of family activities planned, topped off with a live performance by the Hothouse Flowers in the evening.

South Side Irish

On the Sunday (March 14) St. Cajetan Catholic Church will hold its annual Irish Mass, and residents are invited to the Beverly Arts Center afterwards for a blessing and reception. As is the tradition everyone is encouraged to continue the celebrations in their homes that afternoon with family and friends.

The festival is also part of a 10 day event that includes the return of the Chicago Irish Film Festival (March 5-10), and the Chicago Rose of Tralee contest.

Can one become two?

Many Chicago Irish will miss the parade and the large occasion that grew around it, but it’s also understandable why the committee had to have a rethink. Whether this will lead to a new parallel event waits to be seen.

George Kelleher from Evergreen Park has started a Facebook page inviting everyone to come along on Sunday 14th. The suggestion is to have a pub crawl which will either be a farewell party for the parade or, if problem free, could be the start of something new?

Whichever way you look at it, Irish spirit is definitely alive and kicking in Chicago! :-)

If you’re from the South Side what do you think, and what would you like to see in future years?

US Census 2010

The 23rd United States census takes place on April 1st 2010.

The census has many objectives, such as deciding the number of congressional seats allotted and the amount of federal money allocated to each region, but our main interest is obviously the Irish aspect.

America’s ethnic make-up is changing, and there’s some debate about whether the sense of one’s Irish heritage is weakening or in fact getting stronger.

The next US census may help clarify the picture.

Previously recorded numbers of Irish race were as follows, and whilst there’s an overall dip it will be interesting to see if 2010 produces results nearer to the 2000 census or (as maybe more likely?) the numbers recorded in 2008.

  • US Census 1990 – 38,735,539
  • US Census 2000 – 30,524,799
  • American Community Survey 2006 – 36,495,800
  • American Community Survey 2008 – 36,278,332

The latter two surveys do not include Scots-Irish ancestry, who are counted separately, and who account for at least five million additional Americans. (I’m not sure if the Censuses follow the same rules but will update this post if I find out, or if someone can let me know.)

There’s various factors involved here:

- The changing political scene in Northern Ireland over the last decade,
- The current initiatives from a range of Irish political parties to engage with the diaspora,
- The stronger online presence of Irish-American communities (e.g, IrishCentral.com),
- The possibility of a Global Irish Network and increasing business links,
- The discussion about the ‘undocumented Irish’,
- and more recent emigration being some obvious examples.

How these impact on the ‘ebb and flow’ is hard to quantify but maybe trends will give some indications.

US Census 2010In one way it would also be interesting if generational levels were recorded as it would be good to see how many 3rd 4th and 5th generation Irish see themselves as such. On the other hand it’s positive that this isn’t differentiated and that one’s right to a sense of heritage isn’t challenged.

If you’re Irish-American what do you think. Do you feel your heritage is still as important today as it was in the past?

Irish Flag

The national flag of Ireland is a vertical tricolour of green, white, and orange, and it’s proper proportions are 1:2 (the width is twice the height). It has no formal meaning in the Irish Constitution however is generally perceived as the green representing Catholicism, the orange Protestantism, and the white an enduring truce between the two.

It was presented as a gift to Thomas Francis Meagher in 1848 by a group of French women sympathetic to the Irish cause, however it was not until the 1916 Easter Rising when it was raised above the GPO in Dublin that it came to be regarded as the national flag.

It was adopted in 1919 by the Irish Republic during the war of independence, and subsequently by the Irish Free State (1922–1937), and gained official status under the 1937 Constitution of Ireland.

The Department of the Taoiseach takes responsibility for the flag in an advisory role and specifies the guidelines for it’s use. They also specify the exact colours however you occasionally see different variations of the green and the orange!

The Irish Flag as it should be…

Irish Flag

For those of you who use image editors the hex codes for the colours are as follows:

Green – #009B48 (Pantone: 347)
White – #FFFFFF
Orange – #FF7900 (Pantone: 151)

Feel free to copy and use wherever you like.

Irish HarpThe Green Flag and the Irish harp.

The Irish harp first appeared on a green flag in 1642 when Eoghan Rua O’Neill, leading the armies of Ulster, was waging a rebellion against English rule. The Society of United Irishmen proclaimed the harp as Ireland’s national symbol through its use in the Irish Rebellion of 1798, and with the passage of time the green flag and the golden harp became a symbol of the Irish nation.

And if you’d like to know more…   Wikipedia   Flagspot.net

Fields of Athenry

For everyone who loves this great Irish ballad…

By the lonely prison wall I heard a young girl calling
Michael they have taken you away
For you stole Trevelyan’s corn
So the young might see the morn
Now a prison ship lies waiting in the bay.

CHORUS:
Low lie the fields of Athenry
Where once we watched the small free birds fly
Our love was on the wing
We had dreams and songs to sing
It’s so lonely round the fields of Athenry.

By a lonely prison wall I heard a young man calling
Nothing matters Mary when you’re free
Against the famine and the crown
I rebelled they cut me down
Now you must raise our child with dignity.

REPEAT CHORUS

By a lonely harbour wall
She watched the last star falling
As that prison ship sailed out against the sky
Sure she’ll wait and hope and pray
For her love in Botany Bay
It’s so lonely round the fields of Athenry.

REPEAT CHORUS

History
Written by Pete St. John in the 1970s and set during the Great Irish Famine of 1845-1850, the Fields of Athenry is about a fictional man named Michael from Athenry, County Galway, who was sentenced to transportation to Botany Bay in Australia for stealing food for his starving family.

It’s a great song, popular with Irish rugby and football fans, and well known around the world.



MyCork

“An unshakeable confidence and innate sense of pride”

Cork has recently been nominated by Lonely Planet as one of the top places to visit in 2010. Under its ‘Best In Travel 2010′ guide it ranks Cork with cities like Singapore, Abu Dhabi and Vancouver as a place not to be missed.

‘Cork is at the top of its game right now: sophisticated, vibrant and diverse, while still retaining its friendliness, relaxed charm and quick-fire wit’ – a city with ‘an unshakeable confidence and innate sense of pride’.

The guide recognises Cork for its defining experiences and places special attention on its restaurants, festivals and events, shopping and places to stay. It also pays tribute to the fact that Cork ‘crackles with youthful energy’ whilst at the same time preserving its sense of history and tradition.

It’s great to see the city acknowledged like this, and all in all fantastic news for Cork.

And why the title ‘MyCork’…?

Very simple, it’s in recognition of the Polish people who have also made Cork their home, and who are now an integral and active part of the community. Whilst it’s true that many have left more recently there remains a strong and positive presence, and the Polish are part of the dynamic that makes up the modern character of the city.

So much so that they have their own city website – mycork.org

MyCork
Now the site is in Polish so unless you are Polish, or just want to brush up on the language, there’s probably not much point going over. I did spend a bit of time on it though, and what i picked up on was similarities between the modern Polish diaspora in Cork and the Irish in London I grew up with in the 60s and 70s.

What comes across is the sense of identity, family values, an eagerness to make the best of where you are, and an enthusiasm to get out there and enjoy what’s around you. There’s obviously challenges but the Polish are a welcome part of that diversity, and it made me think ‘when you see a Polish man walking along the streets of Cork today, you’re also in many ways seeing an Irish man walking through London yesterday’.

Well done Cork, and to everyone who lives there and makes it what it is.

And here’s a bunch of happy Corkonians havin a bit of fun…!

:-)


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Pittsburgh Irish Festival

Pittsburgh has a long Irish history dating back to the 18th century when the first settlers arrived from Scotland and Ireland. These early immigrants were mainly Presbyterian Scotch-Irish, a wild bunch that were at the heart of the 1794 whisky rebellion! and who over time also founded the University of Pittsburgh and some of the regions best known colleges.

The early 1800’s saw the arrival of Irish Catholics, and in 1808 these immigrants built St. Patrick’s Catholic Church in the Strip District. The Great Irish Potato Famine resulted in Allegheny County’s Irish population doubling over a ten year period, most however arriving from prosperous areas such as Ulster. The Sister’s of Mercy were also present and made many important contributions to Pittsburgh’s heritage including St. Paul’s Cathedral, Carlow College and Mercy Hospital.

Irish from other parts of the U.S. also ended up in Pittsburgh while working on the Ohio & Pennsylvania Railroad and the Ohio Canal, and stayed as dockhands or in the coal fields.

During 1890, more immigrants arrived and settled primarily at the Point in downtown Pittsburgh. An entire community of Irish sprung up around the old Fort Pitt Blockhouse, calling themselves “Little Ireland.” Other Irish communities grew in the South Side, Strip District, North Side, Oakland and Lawrenceville. Crowded and poor, groups such as the Ancient Order of Hiberians eventually helped to change people’s attitudes and conditions improved. In 1940 Pittsburgh was to have its first in a long line of Irish mayors.

In the 2000 census Pittsbugh city recorded a polulation of 334,563 with nearly 16% (almost 53,000) claiming Irish ancestry. The community is alive and vibrant and is proud of its Irish heritage.

PITTSBURGH IRISH FESTIVAL

Pittsburgh Irish FestivalThe 19th annual Pittsburgh Irish Festival kicks off this Friday, Sept 11th, and runs through to Sunday the 13th. All the fun and festivities will be at the Riverplex at Sandcastle near the Waterfront in West Homestead / Pittsburgh.

The organisers have a fantastic line up of events and live music, and the schedule is packed with entertainment.

Pittsburgh has a great record of celebrating its Irish heritage, and this has become one of America’s finest Irish festivals. It’s well worth reading the background story to get an appreciation of the festival’s history, and the important part it plays in Pittsburgh life throughout the year.

Well done guys, slainte, and we hope you have a really great time.

Skibbereen Heritage Centre

If you’re planning a trip to Skibbereen you should include the Heritage Centre as one of your places to visit.

Skibbereen Heritage CentreLocated in the beautifully restored old gasworks in Upper Bridge Street, the centre is currently exhibiting The Great Famine Commemoration, showing an audio-visual documentary on the history, formation and folklore of the unique Lough Hyne, and has a growing library of local genealogy resources to help you explore your family ancestry.

There’s also an interesting series of events planned for heritage week 2009 (22nd to 28th August), with walks, talks, movies and more – all the details here.

You can also get the new DVD ‘Remember Skibbereen’ which tells the story of the Great Famine in Skibbereen and beyond, or if you can’t make the visit it’s also available online.

A great place to go to, and one that will bring you closer to the history and heritage of Skibbereen.

Britain From Above

Did you know that at least one in ten people in Britain have an Irish heritage.

The 2001 British census recorded 674,786 people living in Britain as Irish born, and around six million Britons today have an Irish grandfather or grandmother making up approximately 10% of the UK population. It is also thought there are millions more from earlier generations, many of whom won’t actually be aware of their own Irish ancestry – Britain from above is probably greener than you think.

History has a habit of fading, and Irish presence in Britain over the ages often gets lost in the mist of time. There are records for example of an Irish tailor being a victim of murder in Fleet Street in 1288, and notes that there were Irish names among Liverpudlian citizens as early as 1378. In 1485 Londons Mayor was Sir Hugh Bryce, goldsmith and son of Richard Bryce from Dublin. He also held position as Governor of the Mint in the Tower, and Keeper of the Kings Exchange – now there was an opportunity!

The Irish in England
Britain from above
Irish people have been crossing the water since the 12th century and the Irish population in England increased rapidly between 1841 and 1851, largely due to the Great Famine (an Gorta Mor). In 1846 alone 280,000 people entered Liverpool from Ireland of whom 106,000 subsequently moved abroad. In Manchester Irish presence was so strong that it heralded the establishment of ‘Little Ireland’ south of the city centre, and ‘Irish Town’ north east of the city.

Irish men often found work building the canals, roads, railways and the East London docks, and Irish women were mostly employed in domestic service or at the harsh end of the garment trade. Life was extremely hard, and books can and have been written about the difficulties the Irish had to overcome in these times.

By 1900 there were over 100,000 in London, plus many thousands more of Irish descent. Southwark and the East End in particular had very strong communities.

Southern Irelands independence in 1922 didn’t slow migration as many more crossed the Irish sea whilst Ireland itself suffered economic depression. Irish culture in England flourished, and by the 1930s London had its own annual St Patrick’s Day concert at the Royal Albert Hall. Camden, for example, became one of the focal points for settlement and is still home to the London Irish Centre today.

Irish labourersIrish migration to Britain reached a peak after the 2nd world war as a result of the labour shortage in the UK, and attracted large numbers of Irish to expanding towns such as London, Liverpool, Manchester, Birmingham and Luton. British organisations were carrying out recruitment campaigns in Ireland and this lead to Irish graduates also filling vacancies in areas such as teaching, law and advertising. The Irish Club, founded in 1950 in London, reflected the subsequent growth of the Irish middle class.

By the 1960s, Irish migrants were educated, cultured and increasingly political. The United Ireland Association was actively campaigning in London, and in 1966 a parade commemorated the 50th anniversary of the Easter rising in Dublin. The 1970s saw the Irish communities in Britain facing difficulties given the situation in Northern Ireland, and the same period also saw the dispersal of the Irish community from the inner-city London areas to the suburbs.

The GaltymoreDespite these changes Irish culture and community activities continued to flourish, and the Tricycle Theatre in Kilburn, founded in 1980, was known as a significant supporter of new London Irish writers and community events. Irish culture was further protected thanks in part to funding support from the G.L.C, which in 1981 recognised the Irish as an ethnic minority.

Throughout the 80s, when Ireland was in the throes of a another deep recession and high unemployment, the then minister for foreign affairs (the late Brian Lenihan), famously observed: “We can’t all live on a small island” – people again left in droves, and in 1989 the first London Fleadh was held. According to the 2001 census, the Irish community in London was more than 220,000.

Recent years saw the advent of the so-called ‘Celtic Tiger’ and emigration slowed, and to some extent went into reverse as many Irish returned home. As of today though, it is expected that 50,000 people will leave Ireland in 2009, and some of those will again be heading to Britain to find work on projects such as the 2012 Olympics event.

Whichever way you look at it the Irish seem destined to be eternal travellers, whether through choice or need, and Guinness and the craic will likely remain some of Irelands best known and favourite exports! ;)

Here’s the London Irish partying again a week after St Patricks Day, 2009…!

and here’s a little known fact to muse on:

The Liverpool ’scouse’ accent is specific to Liverpool city and language experts have identified it as a hybrid of Lancashire and Irish. The dialect is a relic of the great influx of Irish immigrants in the nineteenth century, and shows that the new settlers were so numerous that they changed the very accent of the local people. No wonder ‘de shawlies wuz janglin’!

The Irish in Scotland

There is a long history of migration between Scotland and Ireland going back to the early middle ages, and it is difficult to determine how many Scots have genetic ancestry from Ireland and how many were Picts who took on Irish lifestyles. The Irish immigrated to Scotland in the tens of thousands, especially from the mid-19th century Irish in Scotlandto the mid-20th century, and in 2001 around 55,000 people were recorded as having been born in Ireland. It is thought that people of Irish heritage make up 20% of the Scottish population.

The Irish in Wales

Starting in the 4th century Irish raiders settled Wales extensively, their impact being so great that numerous Gaelic words were introduced into the Welsh language. Many more Irish emigrants came to Wales as a result of the great famine and over time acquired a notable presence – in the thousands, particularly in the coal mining towns around Swansea and Newport. In 2001 there were 20,569 Irish born people in Wales making up 0.7% of the total population.

Being Irish in the UK definitely isn’t a once a year thing, but maybe i’ll finish off with a familys’ record of their day out on March 15th. It sort of captures ordinary life in contemporary ‘Irish Britain’, and I just like it…